A Reflection On The Annals Of Imperial Rome by Publius Cornelius Tacitus

 A Reflection On The Annals Of Imperial Rome by Publius Cornelius Tacitus

 

History changes when it is re-read. The casual reader, as opposed to the historian, always reads history with one eye on the present: there is always comparison at work Cornelius Dysport  whenever we reflect on events we assume are faithfully recorded from the past. And this past is not itself fixed, since our appreciation of it has already been formed as an amalgam of contemporary interpretations. On re-reading Tacitus, therefore, the reader is also feeding from lasting impressions formed by Cecil B DeMille, Gladiator, I Claudius. Julius Caesar, Lindsay Davis, Spartacus and Caligula, at least.

But Tacitus set for himself a different task from that which the contemporary reader appreciates, in that he saw himself as merely a recorder, year by year, of the important events that affected the public life of the empire. Tacitus seems largely unconcerned with ordinary people, except where collective opinion bore down on those with power or influence or, indeed, to record where those everyday folk unlucky enough to be left in residence at the end of a siege were summarily slaughtered. Neither, by and large, do slaves figure, except when they are paid or cajoled to act above their pay grade.

Tacitus is interested in emperors, consuls, politicians in general, military leaders, armies, rich socialites and influential foreigners, especially enemies. The Annals of Imperial Rome thus catalogues internal intrigue and external warfare and records how both impinged on a society we continue, despite much of the evidence, to label ‘civilised’.

It was not an age where prisoners were taken, unless they could be sold. Within these pages there is much blood letting, many wars, and some fascinating detail on the myriad ways human beings can set about killing one another. Current horror genres could learn much from Tacitus, since the blend of blood and drama is unrelenting. This was also an age of ceremony, where gods had to be pacified, oracles consulted and diviners believed. Of course, if you chose not to believe the soothsayers, you could always have them killed. Served them right, one supposes. Never deliver a story you think might not be received gratefully. There will always be consequences.

But within these pages ceremony was often the determining factor. It could not be by-passed. And of course, being civilised, Romans maintained respect for the law. Murder, for instance, was always culpable, but when committed by bovver-boy emperors, no doubt tattooed to their little boots, the crime often went unpunished. Towns where only the old, the female and the young remained after siege were of course subjected to mass slaughter, because none of those left could possibly fight back. Just how important constitutional means were to these living gods is illustrated by a fall from grace whose consequence was the elimination of the offender’s entire family, just in case… In a particular case this also meant doing away with a couple of young daughters, but at the last minute an official noted that the law banned the execution of virgins. Not wanting to stand on ceremony, the executioner was invited to rape them first and then carry out his duty. Must do things properly… Presented with the severed head of a rival, offered as proof that instruction have been dutifully carried out, Nero calmly observed that the fellow had started to go grey.

 

 

 

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